Today, dear friend, I realised I had become a faulty puzzle piece: incapable of communicating with you. The sound of my voice left the bubble of my mind with powerful distortion. And my magnified words, filtered by anger and resentment, would weigh heavily in your ears, incomprehensible. And of course you would confuse the strain on my face for disgust.
I think my words might have changed, grown darker. Maybe what makes perfect sense in my mind is gibberish to your ears. Was I really that simple, only five years ago? I wonder what happened during this time: I have not only lost my mind, but maybe my grasp on reality as well. Or rather my ability to settle and adapt to your reality. I envision myself as clever and thoughtful, and for this reason maybe I feel superior, to the likes of people who avoid preoccupation. But maybe I am delusional. The doctors say I’m delusional: they say my ideas are grandiose and impossible and, unlike everyone else, you seem to agree with them. If I’m delusional why am I like honey to all these clever bees? But who are they to deem me a role model, who are you to profess me unreasonable, who are any of you to judge? Every unexplored and unconventional field of science, knowledge or consciousness has been deemed grandiose at some point in time.
I am not convinced that there is a page for me in the annals of history. I’m not even sure I shall contribute to the world order in anyway. I am simply following my gut, which for once in my life seems to be in accordance with my ideas, with science and with progress. So what if my ideas are grandiose and unrealistic? If any of you could give me a semi-accurate description of what reality means to us all, I might take your arguments seriously. But you are all clinging with a vice like grip to what you know and you’ve been told. You call me irrational but even logic and reason are irrational! You are accusing me of deviating from a perception of the world that has been proved incomplete. Who is to say that mine isn’t more accurate?
Maybe this “psychosis”, “dissociative state” or whatever, has been the most realistic aspect of my life. I have no conscious grip on this part of me. And my conscious reflections are made up by all I have learned and stored. But what we’ve learned and stored may be wrong. Maybe my thoughts are too influenced, and I cannot see clearly. I am only ever certain of anything when I hear things and see things that others do not. I am certain then, that that is my reality. If only I can see it, it means no earthly phenomenon has put it there to change me and teach me. It is pure, immoral and inhuman. Maybe it is a very visceral and honest part of me and my essence.
I cannot know this at this point in history and certainly cannot claim such a folly through scientific logic. What I can do is listen to my gut a bit more, and do things that make me happy, whether they be clinically validated to do so or not. I may go through many ups and downs, critiques and miscomprehension’s, but never will I ever give up on a life of courage, love and beauty. I will not let fear control me or let apathy grasp me in it’s comfortingly numb tentacles. To understand and to accept the beautiful and dangerous beast that is life, but not to fight and push it away. To contemplate all with lightheartedness and childish curiosity, but not to empty my head of all that could potentially harm me.
On this note, here is a pretty awesome poem by Edgar Lee Masters:
I have studied many times
The marble which was chiseled for me —
A boat with a furled sail at rest in a harbour.
In truth it pictures not my destination
But my life.
For love was offered me and I shrank from its disillusionment;
Sorrow knocked at my door, but I was afraid;
Ambition called to me, but I dreaded the chances.
Yet all the while I hungered for meaning in my life.
And now I know that we must lift the sail
And catch the winds of destiny
Wherever they drive the boat.
To put meaning in one’s life may end in madness,
But life without meaning is the torture
Of restlessness and vague desire —
It is a boat longing for the sea and yet afraid.
(George Gray, Masters E.L, 1916)